Catholic dating non christian
347 – 420) commenting on Paul's letter to the Corinthians wrote: "If 'it is good for a man not to touch a woman', then it is bad for him to touch one, for bad, and bad only, is the opposite of good. He does not say: 'It is good not to have a wife', but, 'It is good for a man not to touch a woman'. I am not expounding the law as to husbands and wives, but discussing the general question of sexual intercourse – how in comparison with chastity and virginity, the life of angels, 'It is good for a man not to touch a woman'." He also argued that marriage distracted from prayer, and so virginity was better: "If we are to pray always, it follows that we must never be in the bondage of wedlock, for as often as I render my wife her due, I cannot pray.But, if though bad, it is made venial, then it is allowed to prevent something which would be worse than bad. The difference, then, between marriage and virginity is as great as that between not sinning and doing well; nay rather, to speak less harshly, as great as between good and better." Regarding the clergy, he said: "Now a priest must always offer sacrifices for the people: he must therefore always pray.In his preaching Jesus unequivocally taught the original meaning of the union of man and woman as the Creator willed it from the beginning: permission given by Moses to divorce one's wife was a concession to the hardness of hearts.The matrimonial union of man and woman is indissoluble; God himself has determined it, 'what therefore God has joined together, let no man put asunder'.The well-being of the individual person and of both human and Christian society is closely bound up with the healthy state of conjugal and family life." It also says: "The Church attaches great importance to Jesus' presence at the wedding at Cana.
Philip Schaff admits that it cannot be denied that the later doctrine of the 16th century Council of Trent – "that it is more blessed to remain virgin or celibate than to be joined in marriage" – was the view that dominated the whole of the early Christian church.
Marriage in the Roman Catholic Church, also called matrimony, is the "covenant by which a man and a woman establish between themselves a partnership of the whole of life and which is ordered by its nature to the good of the spouses and the procreation and education of offspring", and which "has been raised by Christ the Lord to the dignity of a sacrament between the baptised." Catholic matrimonial law, based on Roman law regarding its focus on marriage as a free mutual agreement or contract, became the basis for the marriage law of all European countries, at least up to the Reformation. These differences should not cause us to forget its common and permanent characteristics.
The Catechism of the Catholic Church states: "The intimate community of life and love which constitutes the married state has been established by the Creator and endowed by him with its own proper laws. Although the dignity of this institution is not transparent everywhere with the same clarity, some sense of the greatness of the matrimonial union exists in all cultures.
Addressing consecrated virgins he wrote: "The first decree commanded to increase and to multiply; the second enjoined continency.
While the world is still rough and void, we are propagated by the fruitful begetting of numbers, and we increase to the enlargement of the human race.
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As the Church developed as an institution and came into contact with the Greek world, it reinforced the idea found in writers such as Plato and Aristotle that the celibate unmarried state was preferable and more holy than the married one.